Josef Pieper, Happiness & Contemplation, St. Agustine’s Press. South Bend, 1998,
- We want happiness by nature (20)
- The ultimate gratification of human nature, the ultimate satiation of man's deepest thirst, takes place in contemplation! (18)
- Happiness can virtually be defined as the epitome of those things which the will is incapable of not willing (21)
- St. Thomas: "Power has the quality of beginning, but happiness that of the ultimate end" (37)
- Possession of the good is the cause of rejoicing. This having an partaking of the good is primary; joy is secondary (45)
- Joy is nothing but the quietatio appetitus in bono, the appeasement of desire in the good that has been made one's own (49)
- Happiness is an act and an activity of the soul (...) Cognition is true activity (55)
- The essence of happiness consists in an act of the intellect (58)
- It is impossible to speak of happiness without speaking of the will (62)
- Possession of the beloved, St. Thomas holds, takes place in an act of cognition, in seeing, in intuition, in contemplation (63)
- Knowing is the highest mode of having (65)
- Love is the indispensable premise of happiness (71)
- Only the presence of what is loved makes us happy, and that presence is actualized by the power of cognition (71)
- What distinguishes contemplation is rather this: it is a knowing which is inspired by love (72)
- Contemplation is a type of knowing which does not merely move towards its object, but already rests in it (74)
- Contemplation is able to quench man's thirst more than anything else because it affords a direct perception of the presence of God (78)
- The vital function of the arts in man's life, consists in this: that through them contemplation of the created world is kept active and alive (85)
- Contemplation directs its gaze straight at the heart of objects (86)
- Which distinguish the happy man is simplicitas, the simplicity peculiar to the gaze of contemplation (100)
- Happiness demands eternity (...), the capacity to feel unhistorically (101)
- The contemplative person lacks nothing; omnia secum portat. He cannot even be disturbed (103)
- Contemplation does not rest until it has found the object which dazzles it (109)
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